Monday, December 18, 2017
So live your life that the fear of death can never enter your heart.
Trouble no one about their religion; respect others in their view, and
demand that they respect yours. Love your life, perfect your life, beautify
all things in your life. Seek to make your life long and its purpose in the service
of your people.
Prepare a noble death song for the day when you go over the great divide.
Always give a word or a sign of salute when meeting or passing a friend, even
a stranger, when in a lonely place. Show respect to all people and grovel to none.
When you arise in the morning give thanks for the food and for the joy of living.
If you see no reason for giving thanks, the fault lies only in yourself. Abuse
no one and no thing, for abuse turns the wise ones to fools and robs the
spirit of its vision.
When it comes your time to die, be not like those whose
hearts are filled with the fear of death, so that when their time comes they
weep and pray for a little more time to live their lives over again in a different way.
Sing your death song and die like a hero going home.
Friday, December 15, 2017
Organizer of Indian confederation - Tecumseh
In 1811, while Tecumseh was in the South, William Henry Harrison, governor of the Indiana Territory, marched up the Wabash River and camped near the brothers’ settlement. The Prophet unwisely attacked Harrison’s camp and was so decisively defeated in the ensuing Battle of Tippecanoe that his followers dispersed, and he, having lost his prestige, fled to Canada and ceased to be a factor in Tecumseh’s plans.
Seeing the approach of war (the War of 1812) between the Americans and British, Tecumseh assembled his followers and joined the British forces at Fort Malden on the Canadian side of the Detroit River. There he brought together perhaps the most formidable force ever commanded by a North American Indian, an accomplishment that was a decisive factor in the capture of Detroit and of 2,500 U.S. soldiers (1812).
Thursday, December 14, 2017
NCAI Urges Senate Leadership to Reauthorize CHIP and SDPI
On December 11th, 2017, NCAI sent the attached letters to Senate Majority Leader Mitch McConnell (R-KY) and Senate Minority Leader Chuck Schumer (D-NY) urging them to promptly reauthorize the Children's Health Insurance Program (CHIP) and the Special Diabetes Program for Indians (SDPI).
Both programs were reauthorized until September 30th, 2017 by the Medicare Access and CHIP Reauthorization Act (MACRA, Public Law 114-10). While CHIP is currently expired, SDPI was extended until December 31st, 2017 through the Disaster Tax Relief and Airport and Airway Extension Act. CHIP and SDPI have had positive impacts in Indian Country and failure to reauthorize these programs jeopardizes the great strides that have been made in ensuring American Indian and Alaska Native children are insured and decreasing the rate of diabetes and diabetes-related complications in Indian Country.
Read the CHIP Letter>
Read the SDPI Letter:
Wednesday, December 13, 2017
NCAI Tax Reform UpdateDecember 8, 2017
Tax Reform Update
On December 2, the Senate passed its tax reform bill, which means the House and Senate must now resolve the differences between their bills. The Senate bill does not include any tribal provisions while the House bill has one tribal provision that would treat the loan repayment benefits offered by the Indian Health Service the same as loan repayment benefits offered by other public sector health services providers for purposes of income taxes.
Last week, both the House and Senate voted to go to conference and named their conferees. Once the conferees negotiate the final package, each chamber will hold a vote. We expect the House vote to occur early next week, and the Senate vote to occur after the House vote and before the end of the week.
On December 6, NCAI and NAFOA sent a joint letter to the conferees expressing the need to include tribes. Additionally, because changes made during conference must be related to the bills being conferenced, NCAI prepared a memorandum analyzing how tribal tax priorities are related to provisions currently being considered in the House and Senate bills.
Tribes, NCAI, and other organizations continue to urge Congress to include Indian Country in the final tax reform package.
A chart of House and Senate conferees is available: here
The NCAI-NAFOA letter is available: here
The NCAI memorandum is available: here
NCAI Contact Info: Jacob Schellinger, Staff Attorney & Legislative Counsel, firstname.lastname@example.org
Tuesday, December 12, 2017
Little is known about him, since he only appears in written historical records during the last three years of his life, primarily because of his interactions with the famous American frontiersmen Daniel Boone and Simon Kenton.
When the Shawnees were defeated by Virginia in Dunmore's War in 1774 , the resulting peace treaty made the Ohio River the boundary between western Virginia (what is now Kentucky and West Virginia) and American Indian lands in the Ohio Country. Although this treaty was agreed to by Shawnee leaders such as Cornstalk, Blackfish and a number of other leaders refused to acknowledge the loss of their traditional hunting grounds in Kentucky.
Violence along the border escalated with the outbreak of the American Revolutionary War in 1775. As a result, the Chillicothe Shawnees moved their town on the Scioto River further west to the Little Miami River, near what is now Xenia, Ohio. Encouraged and supplied by British officials in Detroit, Blackfish and others launched raids against American settlers in Kentucky, hoping to drive them out of the region. In revenge for the murder of Cornstalk by American militiamen in November 1777, Blackfish set out on an unexpected winter raid in Kentucky, capturing American frontiersman Daniel Boone and a number of others on the Licking River on February 7, 1778. Boone, respected by the Shawnees for his extraordinary hunting skills, was taken back to Chillicothe and adopted into the tribe. The traditional tale is that Boone was adopted by Blackfish himself, although historian John Sugden suggests that Boone was probably adopted by another family.
Boone escaped in June 1778 when he learned that Blackfish was launching a siege of the Kentucky settlement of Boonesborough, which commenced in September of that year. The siege of Boonesborough was unsuccessful, and the Kentuckians, led by Colonel John Bowman, counterattacked Chillicothe the following spring. This raid was also unsuccessful, but Blackfish was shot in the leg, a wound which became infected and was eventually fatal.
- Faragher, John Mack. Daniel Boone: The Life and Legend of an American Pioneer. New York: Holt, 1992.
- Lofaro, Michael. Daniel Boone: An American Life. Lexington, KY: University Press of Kentucky, 2003.
- Sugden, John. "Blackfish" in American National Biography. Oxford University Press, 1999.
Monday, December 11, 2017
|Portrait of the Shawnee military and political leader Tecumseh, ca. 1800-1813. He worked with his brother Tenskwatawa, known as 'The Prophet,' to unite American Indian tribes in the Northwest Territory to defend themselves against white settlers.|
Tecumseh’s brother Tenskwatawa joined him at Prophetstown, also known as Tippecanoe in Indiana Territory and in 1808 the two men began recruiting a large multi-tribal community of followers under a message of resistance to settlers, the American government, and assimilation. Tecumseh traveled north to Canada and south to Alabama in an effort to recruit men to his cause. Meanwhile, William Henry Harrison, governor of Indiana Territory was negotiating treaties and utilizing American forces to put pressure on those tribes still in Indiana and especially those allied with Prophetstown. In 1809 Harrison, signed the Treaty of Fort Wayne which allotted him a massive amount of American Indian territory thus increasing Tecumseh’s efforts and amplifying his message. Tecumseh was away from Prophetstown on a recruitment journey when Harrison launched a sneak attack now known as the Battle of Tippecanoe. The American forces cleared the encampment and then burned it to the ground. It was a severe blow to the confederacy and a harbinger of war to come.
On June 1, 1812 under the advisement of President Madison, Congress declared war on Great Britain. In the Northwest Territory, American Indian tribes found themselves pulled in two separate directions – side with the British or with the Americans. Tecumseh and his confederacy sided with the British. He and his men were assigned to overtake the city of Detroit with Major General Isaac Brock. The siege of Detroit was a success due in no small part to Tecumseh’s military strategy. He continued to support British efforts under Major-General Procter at the Siege of Fort Meigs. The siege failed and morale waned as a result.
In the fall of 1813 as conditions around Detroit worsened, Procter began a retreat east toward Niagara. Tecumseh requested arms so that his men could stay in the Northwest Territory and continue to defend their lands. Procter agreed to make a stand at the forks of the Thames River. However, when forces reached the site communication broke down and some men deserted while others continued east. When the Americans attacked, large sections of forces broke leaving about 500 hundred American Indians to hold back 3,000 Americans. Tecumseh was fatally wounded in the battle. It is unknown who killed him or what happened to his remains. His death began a rapid decline in American Indian resistance and the War of 1812 is marked as the beginning of removal in the upper Midwest.
Friday, December 8, 2017
Ruled ca. A.D. 1789-1813
Tuesday, July 16, 2013
No record exists of the exact location of Tecumseh’s grave. But Ken Tankersley, a University of Cincinnati archaeologist who is an enrolled member of the Piqua Shawnee and sits on the tribe’s Council of Elders, says that isn’t important. “For indigenous people, and the Shawnee in particular, what’s important is for the dead to ‘make the journey,’ or allowing the body to decompose, creating nutrients in the soil, and thus allow the cycle of life to continue.” Tankersley notes that Shawnee will occasionally visit the battlefield and leave a tobacco offering. “We know where the battle was, and the whole battlefield is considered a sacred site, and that is close enough.” He predicts that protests would erupt if an archaeologist or anyone else ever tried to find Tecumseh’s remains. Even using noninvasive remote-sensing technology to locate the burial would be considered unacceptable, says Tankersley. “No one should ever go looking for Tecumseh.”