Tuesday, October 31, 2017

Tecumseh, Treaty of Fort Wayne and the Comet of 1811

Tecumseh, Treaty of Fort Wayne and the Comet of 1811


In September 1809 William Henry Harrison, then governor of the Indiana Territory, invited the Potawatomi, Lenape, Eel River people, and the Miami to a meeting in Fort Wayne, Indiana. In the negotiations, Harrison promised large subsidies and payments to the tribes if they would cede the lands he was asking for.[29] After two weeks of negotiating, the Potawatomi leaders convinced the Miami to accept the treaty as reciprocity, because the Potawatomi had earlier accepted treaties less advantageous to them at the request of the Miami. Finally the tribes signed the Treaty of Fort Wayne on September 30, 1809, thereby selling the United States over 3,000,000 acres (approximately 12,000 km²), chiefly along the Wabash River north of Vincennes, Indiana.[29]
Tecumseh was outraged by the Treaty of Fort Wayne, believing that American Indian land was owned in common by all tribes, an idea advocated in previous years by the Shawnee leader Blue Jacket and the Mohawk leader Joseph Brant.[30] In response, Tecumseh began to expand on the teachings of his brother, known as The Prophet, who called for the tribes to return to their ancestral ways. He began to associate the teachings with the idea of a pan-tribal alliance. Tecumseh traveled widely, urging warriors to abandon the accommodationist chiefs and to join the resistance at Prophetstown.[30]
In August 1810, Tecumseh led 400 armed warriors to confront Governor Harrison in Vincennes. Tecumseh demanded that Harrison nullify the Fort Wayne treaty, threatening to kill the chiefs who had signed it.[31] Harrison refused, stating that the Miami were the owners of the land and could sell it if they so chose.[32] Tecumseh left peacefully, but warned Harrison that he would seek an alliance with the British unless the treaty was nullified.[33]


The Great Comet of 1811, as drawn by William Henry Smyth


In March the Great Comet of 1811 appeared. During the next year, tensions between American colonists and Native Americans rose quickly. Four settlers were murdered on the Missouri River and, in another incident, natives seized a boatload of supplies from a group of traders. Harrison summoned Tecumseh to Vincennes to explain the actions of his allies.[33] In August 1811, the two leaders met, with Tecumseh assuring Harrison that the Shawnee intended to remain at peace with the United States.

Afterward Tecumseh traveled to the Southeast on a mission to recruit allies against the United States among the "Five Civilized Tribes." His name Tekoomsē meant "Shooting Star" or "Panther Across The Sky."[34] He told the Choctaw, Chickasaw, Muscogee, and many others that the comet of March 1811 had signaled his coming. He also said that the people would see a sign proving that the Great Spirit had sent him.


While Tecumseh was traveling, both sides readied for the Battle of Tippecanoe. Harrison assembled a small force of army regulars and militia in preparation to combat the Native forces.[35] On November 6, 1811, Harrison led this army of about 1,000 men to Prophetstown, Indiana, hoping to disperse Tecumseh's confederacy.[36] Early next morning, forces under The Prophet prematurely attacked Harrison's army at the Tippecanoe River near the Wabash. Though outnumbered, Harrison repulsed the attack, forcing the Natives to retreat and abandon Prophetstown. Harrison's men burned the village and returned home.[37] This was the end of Tecumseh's dream of a united native alliance against the whites.

On December 11, 1811, the New Madrid earthquake shook the Muscogee lands and the Midwest. While the interpretation of this event varied from tribe to tribe, they agreed that the powerful earthquake had to have meant something. The earthquake and its aftershocks helped the Tecumseh resistance movement as the Muscogee and other Native American tribes believed it was a sign that the Shawnee must be supported and that this was the sign Tecumseh had prophesied.



The New Madrid earthquake was interpreted by the Muscogee as a reason to support the Shawnee resistance.

Piqua Shawnee
 

Monday, October 30, 2017

Tecumseh - Poem "Give Thanks"





Tecumseh - Give Thanks


When you rise in the morning, give thanks for the light, for your life, for your strength. 
Give thanks for your food and for the joy of living. 
If you see no reason to give thanks, the fault lies in yourself.

~ Tecumseh 




Piqua Shawnee

Friday, October 27, 2017

Pontiac's Rebellion

Pontiac's Rebellion

Pontiac's Rebellion Summary and Definition: Pontiac's Rebellion, aka the Pontiac War (1763 - 1766), broke out in the Ohio River Valley. Chief Pontiac (1720-1769) was a powerful and respected head chief of the Ottawa, Chippewa and Potawatomi. Chief Pontiac led a rebellion of a number of tribes against the British and the colonists. Pontiac's Rebellion followed the defeat of the French in the French Indian War (1754-1763) and the conclusion of the series of conflicts referred to as the French and Indian Wars. Many of the Native American Indians, primarily in the Great Lakes region, had close trading relationships with France and were appalled to find that the lands were now under the control of the British. Pontiac's Rebellion was an attempt by an alliance of some Native American Indian tribes to prevent Great Britain from occupying the land previously claimed by France. Pontiac's War failed but the rebellion hastened the implementation of the Royal Proclamation of 1763 establishing a massive boundary called the Proclamation Line. The Proclamation of 1763 was designed to calm the fears of American Native Indians by halting the westward expansion by colonists whilst expanding the lucrative fur trade.

Names of Native American tribes in Pontiac's Rebellion
The names of the tribes who supported Chief Pontiac's rebellion were:
The tribes of the Iroquois Confederacy were British allies and did not want to become involved with Pontiac's War. However, many of the Seneca tribe decided to join the rebellion.

Pontiac's Rebellion: Map of the region called 'Pays d'en haut'

Pontiac's Rebellion - Pays d'en haut
The Native Indian tribes involved in Pontiac's Rebellion lived within an area controlled by New France before their defeat in the French Indian War known as the 'Pays d'en haut'  meaning the upper country.

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Visit the Official Website of the Piqua Shawnee

Thursday, October 26, 2017

How did Piqua get its name?

How did the Town of Piqua get its name?

Rosalie Yoakam, Contributing Writer
Wednesday, June 25, 2014

Fort Piqua

A town grew out of the wilderness of Miami County after one pioneer built a log house near the Great Miami River in 1798.

Job Gard, a former soldier under “Mad Anthony Wayne,” was the pioneer. The land was about eight miles north of Troy on the west bank of the Great Miami River where there was a bend in the river.
The earth in this place had been roughly worked by the Shawnee Indians for several years and they raised corn there.

Gard built a log cabin, improved the fields and put up rail fences. Soon Gard sold his holdings to John Manning and ventured off into the backwoods again.

Other settlers moved into the area and built log cabins near each other for protection from the Indians. They also erected a block house and stockade for defense in case of attack. The building was made of sturdy logs and had no windows. The picket stockade had a huge gate that was secured with a padlock the size of a dinner plate. These structures were located near the river on the south side of present day East Water Street.

In 1807 the village, consisting of seven houses, was surveyed by Armstrong Brandon and named Washington. A short distance north was a Shawnee town called Piqua.

Piqua means “ashes” in the Shawnee language. An old legend explains the naming of the Shawnee village. Many years before, the Shawnee had captured a member of a tribe they were warring against and burned him at the stake. Then, to their amazement a human figure began to slowly grow from the ashes of their victim. The natives exclaimed, “Otatha-he-wagh-piqua!” or “He comes out of the ashes.”

In 1811 John Johnston moved his family to land he had purchased close to Washington, Ohio. There he built a brick house near a large spring on a site named Johnston’s Prairie. A year later the War of 1812 occurred and a new Indian agency was established near Washington, Johnston was appointed the agent.

About six thousand neutral Native Americans were moved to his area and Johnston worked to keep them friendly to the United States. His role was so crucial that several British assassination plans to eliminate him were hatched but thwarted by his Native American friends.
The increase in business, due to Johnston’s work during The War of 1812, helped the growth of Washington.

By 1816 the Shawnee village of Piqua had been abandoned, and the citizens of Washington asked the state legislature to let them change the name of their town to Piqua. Their request was granted.
Piqua was incorporated by the Ohio General Assembly in 1823. Thus, a town grew from the beginning work of one man, Gard, who perhaps never knew the outcome of his labor.

Piqua Shawnee 
Visit the Official Website Piquashawnee.com